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The Missionary Position cover

The Missionary Position Summary

Christopher Hitchens

Read time icon 18 mins
3.6

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In "The Missionary Position," Christopher Hitchens presents a critical examination of Mother Teresa, revealing a complex and often troubling reality behind her widely lauded image as a model of compassion and charity. Hitchens, known for his keen intellect and provocative writing style, unravels the myth surrounding Teresa, whose birth name was Agnes Bojaxhui, as he delves into her life story and the operations of her organization, the Missionaries of Charity.

Mother Teresa, born in 1910 in Albania, made her way to India to serve the poor, gaining recognition for her work in Calcutta, where she established homes for the dying and the destitute. Hitchens traces her rise to fame back to a 1969 BBC documentary that sensationalized the poverty of Calcutta, portraying it as a hellish landscape in desperate need of salvation, which inadvertently elevated Teresa's status as a saintly figure. This skewed representation had significant implications, leading to widespread acclaim from Western audiences that overlooked the nuanced reality of her operations.

The author contends that rather than genuinely alleviating poverty, Teresa’s efforts were often superficial and even detrimental. Evidence presented includes firsthand accounts from doctors and former volunteers who encountered horrific conditions in her homes. Hitchens references Dr. Robin Fox’s observations, describing the unsanitary and often negligent care provided to patients, which resembled a makeshift battlefield hospital rather than a legitimate healthcare facility. Exercises in austerity and an aversion to modern medicine were prevalent under Teresa’s guidance, suggesting a complicated relationship with the suffering she claimed to alleviate.

Hitchens further explores Teresa's questionable alliances, highlighting her interactions with oppressive regimes and dictators without advocating for change or denouncing injustices. For example, during her visit to Haiti, she supported the Duvalier dictatorship, neglecting to address human rights violations, while her silence regarding Albania’s Stalinist regime illustrated her apolitical stance as a façade masking complicity in oppressive systems. Hitchens posits that these actions reveal an unsettling alignment between her charitable work and the maintenance of social hierarchies that perpetuated suffering.

The book challenges readers to reevaluate their perceptions of altruism, probing the motives behind grand narratives of heroism. Hitchens argues that the ideation of Mother Teresa as a paragon of virtue was not just shaped by genuine compassion but also by a blend of power dynamics and media portrayal, raising questions about the efficacy of charitable efforts that are not rooted in genuine intent or understanding.

Central themes of Hitchens's essay include the conflict between myth and reality, the questioning of established sainthood, and the moral complexities inherent in humanitarian work. Hitchens's incisive critique urges readers to consider the tangible impacts of charitable acts, steering the discussion towards a more profound understanding of compassion based on tangible outcomes rather than intentions alone.

In essence, "The Missionary Position" transcends a simple biography; it is a compelling call to scrutinize the figures we venerate, reminding us that the legacies we hold dear must withstand scrutiny in light of both their merits and failings. Ultimately, Hitchens’s work operates as both a biography and a philosophical inquiry into the nature of philanthropy, encouraging a more profound engagement with the narratives we choose to believe about altruism and service to humanity.

About the Author

Christopher Hitchens was a writer, debater, and journalist from England. He called himself a socialist and wasn't afraid to speak out on well-known people, often stirring up controversy. In his later life, he gained attention for his criticism of religion and his firm backing of the Iraq War, until he died in 2011.